Washington state representative Richard Curtis has resigned after details of a gay sex encounter became public.
Curtis is a Republican.
The details don't matter of course, but like Larry Craig, Curtis is married and holds a conservative point of view. He has voted against the gay/lesbian agenda on numerous occasions, which of course drives liberals nuts because its "hypocrisy".
Judging from liberal arguments like this, one can be forgiven for thinking that liberals are not the sharpest pencils in the box.
Do you remember "Junk Food Junkie" from the 1970s?
You know I love that organic cooking
I always ask for more
And they call me Mr. Natural
On down to the health food store
I only eat good sea salt
White sugar don't touch my lips
And my friends is always
Begging me to take them
On macrobiotic trips
Yes, they are
Oh, but at night I stake out my strongbox
That I keep under lock and key
And I take it off to my closet
Where nobody else can see
I open that door so slowly
Take a peek up north and south
Then I pull out a Hostess Twinkie
And I pop it in my mouth
Yeah, in the daytime I'm Mr. Natural
Just as healthy as I can be
But at night I'm a junk food junkie
Good lord have pity on me
Well, at lunchtime
You can always find me
At the Whole Earth Vitamin Bar
Just sucking on my plain white yogurt
From my hand thrown pottery jar
And sippin' a little hand pressed cider
With a carrot stick for dessert
And wiping my face
In a natural way
On the sleeve of my peasant shirt
Oh yeah
Ah, but when that clock strikes midnight
And I'm all by myself
I work that combination
On my secret hideaway shelf
And I pull out some Fritos corn chips
Dr. Pepper and an Ole Moon Pie
Then I sit back in glorious expectation
Of a genuine junk food high
Oh yeah, in the daytime I'm Mr. Natural
Just as healthy as I can be
But at night I'm a junk food junkie
Good lord have pity on me
My friends down at the commune
They think I'm pretty neat
Oh, I don't know nothing about arts and crafts
But I give 'em all something to eat
I'm a friend to old Euell Gibbons
And I only eat homegrown spice
I got a John Keats autographed Grecian urn
Filled up with my brown rice
Yes, I do
Oh, but folks lately I have been spotted
With a Big Mac on my breath
Stumbling into a Colonel Sanders
With a face as white as death
I'm afraid someday they'll find me
Just stretched out on my bed
With a handful of Pringles Potato Chips
And a Ding Dong by my head
In the daytime I'm Mr. Natural
Just as healthy as I can be
But at night I'm a junk food junkie
Good lord have pity on me
Is "Mr. Natural" a hypocrite? or is he just someone able to recognize the objective truth but unable to conform his eating habits to it? No doubt liberals would feel better about Mr. Natural is he would simply validate their Big Mac binges, but the facts don't change--a diet of twinkies, hohos and hot dogs is a recipe for coronary heart disease and a foreshortened life.
What about smokers? Credit card bingers? Child molesters? Lazy people? Our sins don't automatically impel us to recommend them as lifestyle choices for others...
OK, point made--hopefully, but is this anyway to discuss the issue of gay marriage?
I'd like to able to refute the argument for gay marriage except for one problem--I haven't heard one. Instead we get accusations of hypocrisy or assertions about how unfair it is that marriage is limited to heterosexuals (by and large...)
Like a lot of other reasonable people, I agree that it is in fact "unfair" that gays in committed relationships run across all sorts of legal obstacles in matters of financial and health matters trusteeship that married people don't--after all, the concept of non-heterosexual couples is a very new one. Those things can be fixed and have been in a lot of places like Canada, Denmark, etc... where gay couples have been accorded legal status short of the institution of marriage.
For reasons not one really seems willing to discuss, this isn't adequate for American gays and lesbians, which seem intent on a rather nefarious scheme probably best understood by reciting a line from "The Incredibles"
"When everyone is super, no one will be super..."
Similarly, when everyone is "married", no one is really married.
Of course, we are talking about the legal recognition of a social institution that will exist with or without the state's sufferance. The real question is how the state should position itself relative to the various kinds of relationships people enter into. The role of traditional marriage has historically been the foundation of the state. As someone who has been married a long time, its been rather surprising to discover that when I actually got married, I had little idea of how profound the experience was going to be, how comprehensive it was, and perhaps most important, how it would bind me to the community, the past and the future.
At the beginning, my marriage was admittedly, little different from that of a committed gay or lesbian couple, but the arrival of children--our children-- transformed it into something I could never have foreseen and which still surprises me. My children are starting to get married, which is interesting in itself because of the nature of the family connections we are developing with other families. In the next few years, my wife and I will share with other couples, the arrival of grandchildren and will be connected by that relationship in ways none of us anticipated or have any control over. I mentioned the other day that Utah is considering a school voucher referendum proposal, which by all rights I shouldn't give a damn about since my children are all out the public school system. Yet I do care, because having children and prospectively grandchildren, I maintain an interest in what befalls the future generations.
Is that unusual? Is it unique to fathers and mothers? Perhaps not in the absolute sense, but I have every reason to believe its the reality in the general sense. Recently I had a story related to me of some Americans travelling in Europe and discussing the demographic crisis of Europe and Europe's Islamification with a man they met on the train (The people involved are known to me, so its not apocryphal). The older German man dismissed the possibility, but when confronted by the hard cold facts, responded with a hard cold fact of his own--"...so what? I'll be dead by then..."
The man was married, but had no children--nothing to connect him to the future of his community and consequently had little concern for anything outside the sphere of his personal interest--chilling evidence of the attitudes produced by this new kind of "marriage" and a matter of serious contemplation when it comes to public policy.
Shouldn't society foster those institutions which promote its own welfare? Present and future?
Obfuscating the meaning and value of marriage is clearly problematic for society. We need citizens who are embued with wider societal concerns by a genetic, familial and generational connection to its future. Richard Curtis seems to have understood that, or at very least understood that his constituents understood that.